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JEWISH HISTORY OF THE RUSSIAN FEDERATION

(ANCIENT TIMES UNTIL THE SECOND WORLD WAR)

Part 7 of 8
The Civil War

After the Bolshevik Revolution of October 1917, the whole of Russia was plunged into a civil war which lasted until the beginning of 1921. The Jews of the Ukraine were especially affected by this war. Various armies were clashing in the area: the Ukrainian army under the command of S. Petlyura and the bands of peasants connected with him; the Red Army, which came from the north but which organized and incorporated within its ranks many Ukrainian units; the counter-revolutionary "volunteers' army" (the "White Army") under the command of A. Denikin; and independent units headed by local leaders (Grigoryev; Makhno; and others). These armies were composed mostly of soldiers who had fought on the battlefields of World War I and in general formed a wild mob mainly seeking after loot and bloodshed. As they passed through the towns and settlements they abused and assaulted defenseless Jews. At times they contented themselves with the imposition of a "contribution" of money, clothes, and food, or with looting and murder on a limited scale. On other occasions, however, especially when in retreat, these armies and bands perpetrated a general pillage and massacre among the Jews.

The first acts of bloodshed against the Jews were carried out by units of the Red Army during their retreat before the Germans in the northern Ukraine during the spring of 1918. However, the Red Army command had already adopted a clear policy of suppression of anti-Semitism within the army ranks. Systematic propaganda against anti-Semitism was conducted and the rare army units or individual soldiers who attacked the Jews were severely punished. Even though units of the Soviet army also later erupted into violence against the Jews (especially at the time of the retreat of the Red Army before the Poles in 1920), the Jews nevertheless came to regard the Soviet regime and the Red Army as their protectors. On the other hand, manifest anti-Semitism reigned within the units of the Ukrainian army and the peasant bands affiliated to it. At the beginning of 1919, during the retreat of the Ukrainian army before the Red Army, the regular army units systematically massacred the Jews with bestial savagery in Berdichev, Zhitomir, Proskurov (leaving about 1,700 dead within a few hours), and other places. The Jewish autonomous organs in the Ukraine and the Jewish minister in the Ukrainian government could not obtain the punishment of the army commanders responsible for these pogroms. This convincingly proved to all the regular and irregular units of the Ukrainian army that lawlessness was licensed in regard to Jews. The policy of grain confiscation from the peasants adopted by the Soviets in those years encouraged anti-Soviet movements among the peasants. The Jews, inhabitants of the towns and townlets, were identified with Soviet rule, and the bands of peasants occasionally perpetrated systematic massacres of Jews when they gained control, often for a very short while, of the localities where Jews were living (Trostyanets, Tetiyev, etc.). During the summer of 1919 the "White Army" began to advance from the Don region toward Moscow. This army, which was composed of battalions of officers and Cossacks, was saturated with anti-Semitism and one of its slogans was the old slogan of czarist anti-Semites: "Strike at the Jews and save Russia!" Its way northward became a succession of pillage, rape, brutality, and slaughter which reached its climax in the massacre of the Jews at Fastov (with 1,500 dead). Their attacks on the Jews were even more severe at the time of their disorderly retreat southward at the end of 1919. It is difficult to assess the losses suffered by Ukrainian Jewry in these pogroms. S. Dubnow estimated that 530 communities had been attacked. More than 1,000 pogroms were perpetrated in these communities. There were more than 60,000 dead and several times this number of wounded. In the western Ukraine and Belorussia the suffering of the Jews was caused mainly by the Polish army. Although pogroms did not take place, the Jews were terrorized and hundreds were executed without trial as "suspects" of Communist affiliation (Pinsk 1919, etc.). The Ukrainian and Russian "volunteer" units (under General Balachowicz-Bulak) which fought with the Poles also attacked the Jews.

During those years Jewish self-defense units were formed in many places in the Ukraine. These efforts were however local. They were successful in several large towns and in a few townlets only. At the beginning of the civil war, a "Jewish Fighting Battalion" led by a nucleus of demobilized soldiers and officers was formed in Odessa. This battalion obtained many arms and saved the Jews of Odessa from pogroms. The defense units of the small towns managed to protect the Jews from small local bands, but were powerless when confronted by army units or large bands of peasants. Occasionally the attackers took cruel vengeance against the inhabitants for the resistance offered by their youth when they entered the locality (the Pogrebishche massacre). During the last two years of the civil war, as Soviet rule strengthened, these self-defense organizations at first received political and military support. However, since nationalist and Zionist elements prevailed in them, they were disbanded later during the suppression of non-Bolshevik elements in 1921–22.

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